Elijah was an extraordinary prophet whose life provides hope to every Christian pilgrim; whether embarking on a pilgrimage to religious sites, navigating the challenges of life’s journey, or seeking to deepen one’s spiritual connection with God.
Introduction
In his Bull, Spes Non Confundit, declaring 2025 a jubilee year, Pope Francis emphasises the need for hope, renewal, and participation in spiritual pilgrimage. However, our pilgrimages will be meaningless unless they guide us towards social justice and revive social hope by tackling societal issues, advocating for peace, caring for creation, aiding the poor, including migrants, and supporting the vulnerable. The Pope also calls for reconciliation and forgiveness as a central aspect of the pilgrim’s spiritual renewal and a reflection of God’s abundant mercy.
A pilgrim is someone who travels or undertakes a long journey to a sacred or religious place as an act of devotion. Pilgrimages are ancient practices common to many cultures and religions. People journey to specific sites of significant spiritual importance to them. Christian pilgrims visit places such as Jerusalem, Rome, and Lourdes in France, as well as Fatima in Portugal, while Muslim pilgrims go to Mecca for Hajj—one of the five pillars of Islam, required at least once in a lifetime for all Muslims who are financially and physically able to undertake such a pilgrimage. Adherents of Hinduism and Buddhism also make pilgrimages to Varanasi on the Ganges River and Bodh Gaya in India respectively.
Jesus undertook religious pilgrimages to Jerusalem. His parents brought him to Jerusalem for the Passover when he was 12 years old (cf. Luke 2:41-50), and he travelled there for the Feast of Tabernacles (cf. John 7:10-14). However, Jesus’ entire life can metaphorically be seen as a pilgrimage, from his birth culminating in his final journey to Jerusalem to fulfil the mission of his passion, death, resurrection, and ascension. Jesus, therefore, offers us another perspective on pilgrimages as a spiritual journey towards our eternal destiny (cf. Philippians 3:20; Revelation 21:3-4). While we undertake physical pilgrimages on earth, the ultimate goal is to unite us with God, whose presence is felt at those unique pilgrimage sites.
Our earthly journey can be fraught with challenges and disappointments. Each pilgrimage should inspire us to persevere until our final journey back to our heavenly homeland.
The Pilgrimage of Elijah
The narrative of Elijah (1 Kings 17 to 2 Kings 2) reflects a pilgrimage of faith. Introduced as a Tishbite, Elijah declares a drought to Ahab and then embarks on a pilgrimage to the brook Cherith, where God sustains him through ravens and the brook’s water (1 Kings 17:2-7). When the brook dries, Elijah begins another journey to Zarephath, relying on God’s word that a widow will care for him. Despite her dire circumstances, God multiplies the widow’s flour and oil, emphasising Elijah’s trust in divine providence.
Elijah’s journey to Mount Carmel illustrates the spiritual essence of pilgrimages: deepening faith and guiding others to God. By confronting Ahab and the prophets of Baal, Elijah challenges Israel’s apostasy and restores faith through a dramatic demonstration of God’s power (1 Kings 18). Pilgrimages foster reconciliation and a renewed relationship with God, as evidenced when Israel confesses, “The Lord, he is God” (1 Kings 18:39).
The pilgrim’s path is not without hardship. After defeating Baal’s prophets, Jezebel threatens Elijah, driving him into despair. Fleeing into the wilderness, Elijah prays for death but finds divine solace through an angel who provides food and water (1 Kings 19:4-8). Strengthened, Elijah travels to Mount Horeb, where he experiences God, not in fire, earthquake, or wind, but in a gentle whisper (1 Kings 19:12-13).
After the divine encounter on Mount Horeb, God instructs Elijah to return to his mission and address specific life situations, having been empowered during his pilgrimage. Elijah returns to choose his successor, Elisha (cf. 1 Kings 19:19-21). He also must confront King Ahab and Queen Jezebel, who had taken the life of Naboth the Jezreelite and seized his vineyard (cf. 1 Kings 21). Elijah, the pilgrim, fights for and defends the rights of the vulnerable and poor in society.
Elijah’s pilgrimage culminates in his ascent to heaven (2 Kings 2:1-11), accompanied by Elisha. Pilgrimages provide opportunities for spiritual requests, as Elisha demonstrates by seeking a double portion of Elijah’s spirit (2 Kings 2:9). Elijah’s ultimate journey symbolises the final pilgrimage of every human being towards union with God. His life highlights faith, obedience, and reliance on divine providence, reminding us that earthly pilgrimages prepare us for our heavenly journey.
The Example of Elijah as a Pilgrim of Hope for us Today
Pope Francis emphasises two vital goals of pilgrimages during the jubilee year: addressing social issues and renewing our spiritual relationship with God. Elijah’s journeys from the brook at Cherith to his ascent to heaven provide hope to every Christian pilgrim, whether embarking on a physical pilgrimage to religious sites, navigating the challenges of life’s journey, or seeking to deepen one’s spiritual connection with God. Elijah imparts valuable lessons for us during this jubilee year.
Elijah’s life as a pilgrim teaches us to embrace faith, trust in God, and advocate for justice. As pilgrims of hope, we are called to deepen our spiritual journey, inspire others, and address societal challenges. Like Elijah, we must defend our faith, offer hope, and work for a more just world. Every physical or spiritual pilgrimage ultimately leads us closer to God and our heavenly homeland.
Fr Jerome Oseagwina Ituah, is a Discalced Carmelite priest of the Anglo-Irish Province. He is the Sub-Prior of St. Joseph’s Carmelite Priory, Gerrards Cross and Promoter of Vocations and Young Adult Ministry for the Discalced Carmelites in the UK. He holds a Licentiate in Sacred Scriptures from the Pontifical Biblical Institute, Rome and currently doing a Doctorate in Biblical Theology in St. Mary’s University, Twickenham.
First published in Mount Carmel Magazine Vol. 73. No. 1, 2025. Used with kind permission.