30th Sunday in Ordinary Time: Year B

We see that the gospels often go out of their way to ground the events they describe in real history. They are not abstract accounts.

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Seeds

Jeremiah 31:7-9

  • Notice the response to salvation here is characterised by ecstatic thanksgiving and proclamation. Is this part of our experience of celebrating salvation?
  • This passage is full of God’s own actions, emphasising God’s initiative in bringing salvation to his people. This is in the context, in Jeremiah’s time, of a deeply rebellious people, thereby focusing on God’s faithfulness regardless of human weakness

Psalm 125(126)

  • Again, the psalm picks up with the theme of God’s initiative in salvation, which prompts vocal and joyful praise from his people.
  • The psalm moves from praising God for past salvation to trusting in and calling on God for present and future salvation. How does this dynamic play out in our experience of salvation in this time between the first coming of Christ and his final coming?

Hebrews 5:1-6

  • A high priest is defined here in a way that would be very familiar to an ancient reader, not in terms of pastoral counsel or shepherding, but in terms of sacrifice: the essence of biblical priesthood is the offering of sacrifice. How does that work today for both the ministerial priesthood and especially for the baptismal priesthood of the whole people of God?
  • Hebrews makes the point that Jesus’ priesthood is distinct from that which descended from Aaron, however there is still a connection both in the essence of priestly sacrifice, and in that priesthood is bestowed as a gift rather than claimed by the priest
  • Notice also how the writer links Jesus’ sonship to his priesthood at the end of this passage. How does this help us reflect on Jesus’ unique position?

Mark 10:46-52

  • The gospels often go out of their way to ground the events they describe in real history, to remind us that whilst the stories told reveal timeless lessons and principles, they are not just abstract philosophy but events that occurred in our real world: hence we are given Bartimaeus’ name as well as that of his father, Timaeus
  • As Jesus draws close to Jerusalem in Mark’s narrative, we here have Bartimaeus shouting to him as “Son of David”, reminding us of Jesus’ kingly messianic role.
  • Bartimaeus reminds us of a holy persistence, pushing on until he gains an audience with Jesus and, through his persistent faith, receives the provision for his need. How can this be a model for us in our own contexts?

Sapling

We’ve mentioned a few times in these reflections that the whole psalm – not just the refrain we repeat – is our response, as the people of God, to the word received in the first reading. Today, let’s have a look at psalm 126 as our prayerful response to God’s word.

Firstly, we see the psalmist acknowledging something that God has done for his people, namely delivering them from bondage.

We also have a stark, and very human admission that they struggled to believe that God had done something so monumental for them: it seemed like a dream. That kind of reaction is, by this psalm, sanctified and placed on the lips of God’s people by the Holy Spirit. It’s ok to feel surprised by what God does.

Indeed, laughter (joyful or disbelieving) mixed with songs (of praise) filled the hearts of God’s people in light of what he had done.

I was recently at a conference organised by the Catholic Charismatic Renewal and experienced again what this joyful response to God in song can be like. That may not be your experience of spirituality, and you may express joy in other ways, but joy in the presence of God is a fruit of the Holy Spirit, one he will produce as we dive into his saving work more and more.

The psalmist then turns outward: beyond the boundaries of the people of God, people recognised what God had done in salvation and deliverance. We see this elsewhere in the Old and New Testaments – think of the centurion acknowledging that Jesus is the Son of God as he witnessed him die on the cross. His salvation is seen, even if barely understood, by those who don’t yet know him.

At this point the psalmist turns from the past to the present and future. Having reminded us of God’s past acts of salvation, we bring before him our present needs. But it’s not simply a laying our problems before the Lord, because of his past deeds it is infused with a bold confidence. Notice these words: “those who are sowing in tears will sing” and “they come back, full of song”.

There is no uncertainty there, just conviction. A conviction based on true hope, that is trust that God will keep his promises just as he always has.

For us, then, we can make such bold prayers, reminding ourselves of what God has done throughout salvation history, especially in Jesus. We can pray with conviction for suffering to cease, for peace and goodwill to come on earth. And that conviction is nourished and given life by God’s sure promises.

That doesn’t mean all our problems disappear right now, just as they didn’t for the psalmist. But hope gives us the trust that one day all things work together for good for those who love him.

Fruit

  • The Story of a Soul, St. Therese of Lisieux, the autobiography of a saint and doctor of the Church who lived boldness in prayer
  • Evangelii Gaudium, Pope Francis, of the joy of the gospel which radiates outwards to be recognised by others